
The Secret of April’s Rain,
“We all know that the Lord of Heavens created four seasons on Earth, and of those seasons, spring is known for its rain; there is something very special and valuable about spring rain which falls in March, April and May. Yet the most precious month of spring is April, and there is wisdom and reasons for that month being so special. It has been selected to have such a quality because the Seal of the Prophets ﷺ, the Most Beloved One for whose honor all was created, was born in April!
Heavenly knowledge reaches some special, chosen and selected people, and it has also reached through Grandshaykh (qs). Knowledge that April rain is special is hidden knowledge and it carries hidden treasures that are hidden wisdoms. Of the twelve months April is so beloved and hence, the most valuable treasures are granted in that month. In April, the Lord of Heavens sends a special and blessed rain from the heavens; such rain that reaches Earth and gives it new life. If it did not rain in April, the Earth would dry out and nothing more would grow on it.
It is well known to heavenly, holy people that blessed April rain comes from under the Holy Throne. If one drop of that blessed rain falls onto the earthly rain clouds, all that rain takes baraka, blessings from it, then that rain gives new life to everything! It changes them and takes terrible burdens from everything, particularly from Man. And whoever knows that secret wisdom will stand under that rain, allowing it to completely touch their bodies. When those drops of April’s rain falls, even the fishes in the oceans come up, opening their mouths to reach just one drop of that blessed rain and waiting at the ocean’s surface. Allahu Akbar, all of creation is waiting to reach those Divine Waves of Mercy!”
Mawlana Shaykh Nazim an Naqshbandi



Samuel Parsons Scott’s three-volume history of the Moors in Spain and their influence on the culture of Western Europe was a landmark publication when it first came out in 1904. The first two volumes provide a detailed chronological history while the third volume presents aspects of the culture of al-Andalus, revealing the achievements of the Moorish empire and its impact upon Western scholarship and progress. Topics covered include the Moorish modes of conquest, government and administration; agriculture, trade and commerce; the influence of Moorish learning in science, literature and the arts; and reflections on Muslim social life and practices.Read Here:
Spain owes its special historical position in Europe very largely to his intensive encounter with the Orient. In the summer of 710, a small force under the command of a Berber named Taî f ibn Mâ lik landed to the west of Gibraltar. The Islamic armies that followed in its wake succeeded in conquering large areas of Spain within a short span of years. The conquerors gave the country the name of “”al-andalus.”” Thus began a period of cultural permeation that was to last for almost 800 years. In spite of intolerance and animosity, there developed between Muslims, Christians, and Jews a shared cultural environment that proved the basis for great achievements. Moorish-Andalusian art and architecture combine elements of various traditions into a new, autonomous style. Among the outstanding architectural witnesses to this achievement are the Great Mosque in Cordova and the Alhambra in Granada, recognized and admired as part of the world’s heitage right up to the present day. They are described in detail in this book. The main centres of Hispano-Islamic art and architecture, the cities of Cordova, Seville and Granada, are discussed within the chronological framework of developments, both political and cultural, from 710 to 1492. 

