Peace and Tranquility, Surah Yasin 36-58

Shaykh Nazim (ق) — Peace and Tranquility
Loop. 1. Surah Yaseen 2. Verse 36:58 (111x) 3. Beautiful Dua (+Salawat Fatih)
  • “‘Peace’: is the word from a Merciful Lord (for them).”

سَلَـٰمٌۭ قَوْلًۭا مِّن رَّبٍّۢ رَّحِيمٍۢ  Salaamun qawlam mir Rabbir Raheem –  Surah yasin 36-58

This enlivening and pleasant call, which is full of His love and affection, attracts the man’s attention to itself so deeply, and gives him joy, happiness and spirituality, that does not match any other bounty.
Yes hearing the call of the beloved one, is a call filled with love and mixed with grace which causes the people of Paradise to be thoroughly rejoicing, a moment of which is superior to the whole world and whatever  exists in it.
A tradition narrated from the Prophet of Islam (S) indicates that he said:
While the people of Paradise are busy enjoying the bounties of
Heaven there will appear a light above them”.
This is the light of Allah which is cast upon them and at the same time a
call will be heard saying: ‘Peace and greeting on you, O’ the people of Paradise!’
And this is the same thing which has been mentioned in the Qur’an. It is here that the view of Allah attracts them so strongly that they neglect His all other things and, in that state, they forget the whole bounties of Paradise.
It is here that the angels come out from every door and say: ‘Peace upon you’.”
Yes, the ecstasy of the intuition and presence of the Beloved and the visit of the Lord’s Grace are so delightful and gratifying that a moment of which is not equal with any blessing, even with the whole world.
The lovers of visiting Him are so that if this spiritual gift might be ceased from them, they would die. Amir-ul-Mu’mineen Ali (as) in a tradition said: “If I remain walled from the visit of the Lord for a moment, I will die.”

It is interesting that the apparent of the verse is that this greeting of Allah unto the believers in Paradise is a direct greeting without any intermediator.
It is a greeting from the Lord, Allah, the greeting which originates from His special Mercy, i.e., the rank of His specific Mercy, and all grace and favours are gathered in it. Oh, what a blessing it is!
In principle, Paradise is ‘the Abode of Peace’, as Surah Yunus, No. 10,
verse 25 says: “And Allah does call mankind to the Abode of Peace…
And the people of Paradise, who are the dwellers of this abode, will sometimes face with the angel’s greeting.
At the time of arrival into Paradise, the angels arrive to them from every door and say:
Peace (be) upon you (saying) that you persevered in patience! (And
now) how excellent is the Ultimate Abode.”
And sometimes the dwellers of ’A‘raf call them and say:
…Peace be upon you!…
And sometimes they will be faced with the angels’ greeting after entering
into Paradise: “…and the warders thereof say unto them: ‘Peace be unto you…”
Sometimes, at the time of taking their souls, this greeting is delivered to them from the side of the angels of death. They say: “…Peace be upon you! Enter the Paradise because of what you used to do.”

And sometimes they themselves greet each other. And, in principle, in their greeting there is ‘Peace’, the Qur’an says: “…their greetings therein is: ‘Peace!’.”
And, finally, the superior and above all of these is the greeting of Allah:
“‘Peace’: is the word from a Merciful Lord (for them).”
Briefly speaking, there will be heard there neither a vain word nor a sinful thing. There will be only ‘peace’ and ‘peace’. The Qur’an says: “They shall not hear therein vain or sinful discourse,”
Of course, it is not a greeting in mere pronunciation, but it is a greeting the effect of which penetrates in the depth of man’s soul and makes it thoroughly full of tranquillity, peace, and health. See comment Surah 36 Yasin

When The Moors Ruled In Europe

When The Moors Ruled In Europe is a documentary movie presented by the English historian Bettany Hughes. It is a series on the contribution the Moors made to Europe during their 700-year reign in Spain and Portugal ending in the 15th century. It was first broadcast on Channel 4 Saturday 5 November 2005 and was filmed in the Spanish region of Andalusia, mostly in the cities of Granada, Cordoba and the Moroccan city of Fes.

The era ended with the Reconquista during which the Catholic authorities burnt over 1,000,000 Arabic texts.

Join British historian Bettany Hughes as she examines a long-buried chapter of European history–the rise and fall of Islamic culture in what is now Spain and Portugal.

Although generations of Spanish rulers have tried to expunge this era from the historical record, recent archeology and scholarship now shed fresh light on the Moors who flourished in Al-Andalus for more than 700 years.

This fascinating documentary explodes old stereotypes and offers shocking new insights. You’ll discover the ingenious mathematics behind Granada’s dazzling Alhambra Palace, trace El Cid’s lineage to his Moorish roots, and learn how the Iberian population willingly converted to Islam in droves.

Through interviews with noted scholars, you’ll see how Moorish advances in mathematics, astronomy, art, and agriculture helped propel the West out of the Dark Ages and into the Renaissance. What emerges is a richly detailed portrait of a sensuous, inquisitive, and remarkably progressive Islamic culture in Christian Europe.

  • History of the Moorish Empire in Europe
Samuel Parsons Scott’s three-volume history of the Moors in Spain and their influence on the culture of Western Europe was a landmark publication when it first came out in 1904. The first two volumes provide a detailed chronological history while the third volume presents aspects of the culture of al-Andalus, revealing the achievements of the Moorish empire and its impact upon Western scholarship and progress. Topics covered include the Moorish modes of conquest, government and administration; agriculture, trade and commerce; the influence of Moorish learning in science, literature and the arts; and reflections on Muslim social life and practices.Read Here:

Table of contents

Volume I
Introduction by Elizabeth Drayson
Author’s Preface
Chapter I: The Ancient Arabians
Chapter II: The Rise, Progess, and Influence of Islam
Chapter III: The Conquest of Al-Maghreb
Chapter IV: The Visigothic Monarchy
Chapter V: The Invasion and Conquest of Spain
Chapter VI: The Emirate
Chapter VII: Foundation of the Spanish Monarchy
Chapter VIII: The Ommeyades; Reign of Abd-al-Rahman I
Chapter IX: Reign of Hischem I; Reign of Al-Hakem I
Chapter X: Reign of Abd-al-Rahman II; Reign of Mohammed
Chapter XI: Reign of Al-Mondhir; Reign of Abdallah
Chapter XII: Reign of Abd-al-Rahman III
Chapter XIII: Reign of Al-Hakem II
Chapter XIV: Reign of Hischem II
Volume II
Chapter XV: The Moslem Domination in Sicily
Chapter XVI: The Principalities of Moorish Spain
Chpater XVII: Wars with the Christians; The Almoravides
Chapter XVIII: The Empire of the Almohades
Chapter XIX: The Progess of the Christian Arms
Chapter XX: Prosecution of the Reconquest
Chapter XXI: The Last War with Granada
Chapter XXII: Termination of the Reconquest
Volume III
Chapter XXIII: Influence of the Moors on Europe Through the Empire of Frederick II and the States of Southern France
Chapter XXIV: The Spanish Jews
Chapter XXV: The Christians Under Moslem Rule
Chapter XXVI: The Moriscoes
Chapter XXVII: General Condition of Europe from the VIII to the XVI Century
Chapter XXVIII: The Hispano-Arab Age of Literature and Science
Chapter XXIX: Moorish Art in Southern Europe
Chapter XXX: Agriculture, Manufactures, and Commerce of the European Moslems; Their Manners, Customs, and Amusements
  • Moorish Architecture in Andalusia

    Spain owes its special historical position in Europe very largely to his intensive encounter with the Orient. In the summer of 710, a small force under the command of a Berber named Taî f ibn Mâ lik landed to the west of Gibraltar. The Islamic armies that followed in its wake succeeded in conquering large areas of Spain within a short span of years. The conquerors gave the country the name of “”al-andalus.”” Thus began a period of cultural permeation that was to last for almost 800 years. In spite of intolerance and animosity, there developed between Muslims, Christians, and Jews a shared cultural environment that proved the basis for great achievements. Moorish-Andalusian art and architecture combine elements of various traditions into a new, autonomous style. Among the outstanding architectural witnesses to this achievement are the Great Mosque in Cordova and the Alhambra in Granada, recognized and admired as part of the world’s heitage right up to the present day. They are described in detail in this book. The main centres of Hispano-Islamic art and architecture, the cities of Cordova, Seville and Granada, are discussed within the chronological framework of developments, both political and cultural, from 710 to 1492. Read Here