St George and Al khidr – 23 April
Hıdırellez or Hıdrellez (Turkish: Hıdırellez or Hıdrellez; Azerbaijani: Xıdır İlyas or Xıdır Nəbi; Crimean Tatar: Hıdırlez; Romani language: Ederlezi) is a folk holiday celebrated as the day on which the prophets Al-Khidr (Hızır) and Elijah (İlyas) met on Earth.[1] Hıdırellez starts on the night of May 5 and ends on May 6 in the Gregorian calendar, and April 23 (St. George’s day for the Christians) in the Julian calendar. It is observed in Turkey, Crimea, Gagauzia, Syria, Iraq, the Caucasus, and the Balkans and celebrates the arrival of spring.
Khidr (Arabic: ٱلْخَضِر, romanized: al-Khaḍir), also transcribed as al-Khadir, Khader, Khizr, al-Khidr, Khazer, Khadr, Khedher, Khizir, and Khizar, is a figure described but not mentioned by name in the Quran as a righteous servant of God possessing great wisdom or mystic knowledge. In various Islamic and non-Islamic traditions, Khidr is described as a messenger, prophet, wali, slave, or angel who guards the sea, teaches secret knowledge, and aids those in distress. As guardian angel, he prominently figures as patron of the Islamic saint Ibn Arabi. The figure of al-Khidr has been syncretized.
Hıdırellez is regarded as one of the most important seasonal bayrams (festivals) in both Turkey and parts of the Middle East. Called Day of Hızır (Ruz-ı Hızır) in Turkey, Hıdırellez is celebrated as the day on which the prophets Hızır (Al-Khdir) and İlyas (Elijah) met on Earth.[3] The words Hızır and İlyas fused to create the present term. Hıdırellez Day falls on May 6 in the Gregorian calendar and April 23 in the Julian calendar. In other countries the day has mostly been connected with pagan and Saint George cults.
The word Hıdırellez, born out as a compound form of Hızır and İlyas, they are regarded as two different persons. In respect to religious sources, there are several references on İlyas; However, there is no slight mention about Hızır. The perception of seeing Hızır and İlyas as identical arises from the fact that İlyas stands as an obscure figure within the context of Tasavvuf (Sufism) and popular piety when compared to Hızır and there are numerous legends on Hızır, whereas little is known about İlyas and furthermore, there are many great maqams of Hızır, yet there are only few maqams for İlyas. Ali the Fourth Caliph is associated with Hızır within Alevi-Bektaşi belief system.
St. George is the figure corresponding to Hızır in Christianity. Besides being associated with St. George, Hızır is also identified with İlyas Horasani, St. Theodore and St. Sergios. St. George believed by Muslims to be identical with Hızır, is also believed to be similar to some Muslim saints; St. George is identified with Torbalı Sultan and Cafer Baba in Thessaly, Karaca Ahmet Sultan in Skopje, which is a mounting evidence how St. George and Hızır have influenced St. George’s Day and Hıdrellez Day ceremonies.
Hıdırellez or St. George Day is also celebrated under the name Dita Verës (Summer Day) in Albania which was originated by the pagan cult in the city of Elbasan – the so-called Zana e Çermenikës- the goddess of forest and hunting. It is celebrated on March 14 and symbolizes the end of winter and the beginning of spring and summer. At the same time, in different regions of Albania, it is celebrated among some other communities known as Dita e Shëngjergjit, St. George Day on May 6.
Hıdırellez is widely spread celebration in most Syrian territories, but mainly practiced in the rural areas. We have information about spring rituals practiced since ancient times. Those rituals are the manifestations of the celebration for the arrival of spring and summer. Further of the symbol of spring and resurrection of life that is, so called ever-green, ever-return Al-Khidr prophet. Rituals take place annually on May 6. People, Muslims and Christians, regardless of their religious affiliation, celebrate the living Alkhidr prophet that is St. George or Mar Georgeos. The cult of celebration of St. George has become influential over the formation of Eid Alkhidr in Syria as well. The two names are identical. People go to picnic to the natural places, practicing the rituals of celebration, including performing folk music, singing and dancing. In the area of Zabadani for example, people used to gather around a tree aged about 800 years as a symbol of the ever-return Alkhidr.
One widespread belief suggests that Hızır has attained immortality by drinking the water of life. He often wanders on the earth, especially in the spring, and helps people in difficulty. People see him as a source of bounty and health, as the festival takes place in spring, the time of new life.[1] To date, the arrival of spring or summer, figuratively meaning the rebirth of nature or the end of winter, has been celebrated with ceremonies or various rituals at every place in which mankind lives. Within the seasonal cycle, winter symbolizes death; spring symbolizes revival or regeneration of life. Thus, time for the days full of hope, health, happiness and success comes. Therefore, Hıdırellez Day is highly significant since it is believed to be the day on which Hızır and İlyas met on the earth, which is accepted as the arrival of spring/ summer.
In Turkey, it is widely believed that Hızır is the prophet who while bringing fertility to man wanders on the earth and as for the prophet İlyas, he is accepted as the water deity. In order to fulfill some of their missions, these two prophets wander around the land and the sea throughout the year and meet on May 6. This meeting stands for the fusion of the land and water.
Today, the ceremonial activities for Hıdırellez are prevalently and elaborately prepared especially in villages or towns rather than metropolises. The preparations for the celebrations are associated with the issues as cleaning the house and the garments, dress, finery and food-drink and doing shopping for the feast. The indoor of the houses and the outdoor places as gardens are supposed to be clean, because Hızır is expected to visit the houses on that day. Almost everywhere, garments and other apparels and food-beverages are common components of Hıdırellez ceremonies. All the preparations related to the ceremonies are of particular concern to the young men or women, since Hıdırellez is regarded as the most proper occasion for the youth-willing to marry in the future-to find a suitable match.
Hıdrellez ceremonies are held in the countryside near the cities, towns or villages where generally streams, lakes or other water springs exist. By great majority, there are tombs or shrines open to visits in those locations which are placed on hills. Bearing the specific features, Hıdırlıks are particularly chosen for Hıdırellez ceremonies.
As Hızır is believed to be a healer, some ritual practices as regards to health issues can be seen on Hıdırellez Day. On that day, meals cooked by lamb meat are traditionally feasted. It is believed that on Hıdırellez Day all kinds or species of the living, plants and trees revive in a new cycle of life, therefore the meat of the lambs grazing on the land which Hızır walks through is assumed as the source of health and happiness. In addition to these, some special meals besides lamb meat are cooked on that day.
The other ritual practice for seeking health and cure is the ritual of jumping over the fire which is built by old belongings or bushes. While uttering prayers and riddles, people jump over the fire at least three times. That fire is called Hıdırellez fire; hence, it is believed that all illnesses or diseases are warded off all the year long. Another ritual practice for having good health on Hıdırellez Day is to be awash or bath by water brought from some holy places.
It is believed that all the wishes and prayers come true on the eve and the very day of Hıdırellez. If one wishes to have more properties, s/he makes a small rough model of it onto the ground in the garden and Hıdırlık. Occasionally, the wishes or prayers are written on a piece of paper and thrown under the rose trees, etc.[1]
Furthermore, within the scope of Hıdırellez ceremonies in Turkey and the countries mentioned, some practices related to seeking for good fortune and luck can be seen. One of those practices is the tradition called “mantufar, martifal etc.”, which is played to have good fortune. On 5th of May, the girls or women seeking for good fortune, luck or a suitable match to marry put their rings, earrings etc. into a pot. Then, the pot is closed after pouring some water into it. Afterwards, the pot is left under a rose tree for one night and the following day, women put the pot in the middle of the crowd and take their belongings out while reciting mâni (rhyming Turkish poems).
At first sight there seems to be little connection between Elijah, George and Khidr, apart from the fact that in the Middle East they are frequently associated with the same place by different religious traditions. Is it then a simple case of overlapping traditions, Jewish, Christian and Muslim, all of whom focus on the Holy Land as part of their own heritage and take Abraham as their forefather?
Certainly there is a view which suggests that Khidr is to Muslims what Elijah is to Jews, in respect of them both acting as initiator to the true believer, and which in itself is testimony to attempts to find common ground between the three traditions.
The sacred sites associated with Elijah, George and Khidr over centuries seem to have accumulated worship in various forms, so that one sits quite literally on top of or next to another. The sites often exhibit similar attributes: for instance, the presence of water and greenness, suggesting fertility in a barren land; or perhaps a cave, which represents a meeting-place of two worlds, the manifest and the hidden (and on occasion both elements are present, as at Banyas).
Then there is the ancient theme of the spiritual side of man being dominant over the material, as suggested in the stories by the holy rider on a chariot or horse (or in the case of Khidr, a fish).
This is a clear picture of the divinised human, who comes to deliver mankind:
Elijah is zealous for God and the destroyer of false prophets,
while St George is the conqueror of animality in the form of the dragon;
Khidr’s role is rather less vividly martial – he brings real self-knowledge, delivering the individual from the false and base nature of the soul.
In all three cases one can remark the polarity of the monotheist or true believer and the pagan or ignorant: Elijah and the prophets of Baal, St George and the emperor Diocletian, for example and perhaps most strikingly in this respect, Khidr who points out the interior meaning of this opposition and is thus the educator of Moses.
However, we should note significant differences in their status, which in part reflect the religious context in which they appear: Elijah is a prophet, in a long line of prophecy; St George is a saint, martyred for his faith in the tradition of Christianity; Khidr, however, is almost a nobody – he is neither saint nor prophet, but an ordinary person graced with immortality and initiatic significance. While the first two are usually portrayed as mounted, Khidr has his feet upon the ground (or just above it in some stories) or walks on water; as we shall see, he has a most particular role to play in mystical teaching. Read more here
- Saint George (Khidr) Slays the Dragon and Becomes a Saint
Sultan al Awliya Mawlana Shaykh Nazim al-Haqqani 2 September 2009 Lefke, Cyprus
…In the holiest month, Ramadan. Blessed month. And through this blessed month I am trying to reach something from spirituality. Through spirituality I am asking to reach the level of holy ones, that holy ones they are blessed ones. Blessed ones and O people! If you are not going to reach blessings from heavens through your whole life, what is the benefit of your existence here?
What does it mean? It means nothing nothing! Why? Why you are not asking “Am I in existence to be nothing? To be like a dust?” It is big blame, O people! if I am not asking that question, “For what I am in existence? What is the main aim of my being in existence? For what I have been granted eyes, ears, tongue, hands, feet and a perfect figure? Yes, man just created on a perfect figure. No any other created as a man. The creation of man it is perfect.
But if you are not thinking Who granted to you who is figure, designer, for you, for what granted that to you , you must think on it. Designer of man on same womb, designing some babies as a man. Designing some babies as a baby girl or baby boy. As He likes. You are not putting your will there to say “I must be figure of man.” Or “I must be figure of lady.” Or no one can say, “I must be red color or white color or ? color or green color.”
“O Shaykh we are never hearing of green color man!”
“Yes, we must be. You are not looking east and west. Say to top people that you must do and you must look and find green men also.”
Yes there is green men, it is true. there is green man. Only one, but he is not also, his face green, but that is then Christians saying St. George, but we are saying Khidr (as) . Green man, chevalier St. George. Always in his hand he is killing a dragon. Very good. It is very very and a important symbol that they are making a figure on a horse through his hand a spear and killing a dragon. So many people they are taking only looking to that figure, but really that figure asking to teach people.
O people! That one who is a famous personality through creation, through his hand with a spear killing a giant gigantic dragon.
O people! Look what does it mean? It means that St. George going to be a saint because he killed that dragon that it is representing our egos. Killing and going to bury the same. O people! ! Enough to carry your feelings that belongs all of them to your dragon. Leave that feelings and kill that one then everyone going to be a St. George, a blessed one in the Divine Presence. And that Green Man is only one. And asking to teach people “O people! Til your most terrible enemy, the dragon is killed…but you are not taking any care of it.
As everyone knows that every prophet they were sitting on earth, not on thrones. There are some exceptions, doesn’t matter, but mostly whole prophets sitting on earth with poor people, weak people, native people, and aseer, (slaves) slave people. They were sitting with those people and that not taking honor from them but giving honor because they are trying to give something to our Lord’s creatures. They tried to make people best ones, not the worst ones. Who is working for their egoes and no other aim for them is except their dragons? Therefore don’t try to be “First Lady”or “Number One” in America, in Turkey, in England, in Russia.
Who is first one? Who is best one? Don’t think that every first one going to be best one. Everybody thinking first one. First one they claim but it is not important. Important is that one who is claiming to be best one. Are you best one? Give answer to me. To be “First One” if making you best one, bravo. If not then it is a very dangerous situation to be “First Lady”or “Number One” through nations. No. Only if you are asking our honor in Divinely Presence. Yes, you may claim, “I am first one on earth” but on heavens do you think your name written under tables of best ones? Old Testament, New Testament, Psalms and Holy Quran what there are saying? What are they teaching people? Teaching them to be best ones or worst ones? Say! Popes say! Archbishops say! Patriarchs say! Presidents say! Philosophers say! Hindus say! Buddhists you may say! The Lord of heavens asking from you to be first ones or best ones? That is the main source of troubles on earth.
Look also to St george day- 23 April
Mawlana said that we have entered the time of Sayyidina Al-Mahdi (as) and the the command for Muslims now is to distinguish themselves from non-Muslims to be under Divine protection and “The Green – Yeşil” is the door.
THE GREEN
Shaykh Mohammad Nazim Al-Haqqani An-Naqshibendi, Sohbat of the 30th of September, 2012.
Bismillahi r-Rahmani r-Rahim.
To the people of this time: Which is the most beautiful color? It is green. Who wears a green cap, a green dress; who paints their houses green; who keeps a green flag on their cars- these ones are seen from above & are under protection. There is no protection for any other color, only for green.
Let everybody hang green flags on the endpiece of their cars. Green… If they like they can put on it the old flag of Egypt, it is green. Turks also have green. They also can put Turkish flag. They should put green flag. If the sky came down to earth, it wouldn’t touch them.
Who uses green dress, green cap, nothing comes on him. Who pays attention to wearing green dress, at least whatever dress he/she puts on should be green. Green is the heavenly protection. It is heavenly protection. They should pay attention to green. May Allah forgive us. Fatiha.
Green is the most beautiful of the colors. It is the color of life, it has descended from Heavens. Therefore they should pay attention to this. Fatiha.
No harm touches the one who loves green in dunya & in akhirah. This is the new instruction from Heavens: Green, it is the color of life. It is the color the angels love. Sundus, sundus al- akhdar (fine green silk). It is green, it is the most beautiful color of the paradises. Sundus, therefore they should wear it. The scarf on their head, green silk. They can put embroidery or needlework on it, whatever they want to do. Basically they should put green cap. They don’t suffer from headache. These ones don’t suffer from headache. There is a special angel that protects them. If all that the sky carries of punishment came down to earth, it won’t touch them.
Like this, vest also should be green. If they circulate this green color, the heaviness in the world will be lifted. Let them be careful about this. They should love the green color. It has the love of the habitants of paradise in it- sundus al-akhdar/green silk. Is it not? O Allah, You know. There are things to come on those who don’t love it. There is special angel to protect those who wear green. There is an angel who descends from Heavens. Let them pay attention to this. Women and men, all. At least they should put green rosette (pin) on their chest. It protects them.
Ladies should prefer dark colors. Dark colors should be preferred, should be the choice of the ladies. Therefore I don’t like light colors, I don’t like at all. May Allah forgive us. Fatiha.
If they are to paint the outside of their houses, they should prefer green. They should choose for dresses the green ones. They should prefer green color in the furniture they use. It brings them good luck. Green color brings good luck. Other colors are unlucky except the green color, it is the color of life. They should wear it, use it. These people become lucky. The people of this time should pay attention to this also. They don’t say “O my head, O my teeth.” Who covers his/her head with a green cover will not suffer from headache.
The latest fashion of Islam in the end of times is this, our fashion is this. Everything other than this and something will befall them. They should at least put something green around their necks. They should at least put green turban/ cotton cover on their heads. Let their cars be green. I will make green ghalib/victorious. Green prevents punishment. It turns away calamity. It turns away accidents and calamities. This is also a new instruction. Be careful about this. Fatiha.
Men should wear green rosette on their chests. Ladies should wear green colored stones, jewelry. If green prevails in the world all troubles will go away & finish. O Lord, may You forgive us. May You send us Your servants who will teach us. There is divine protection in the color green.
The cars also, they have something for flags. They should put a green colored flag on it- with 3 crescents, or with 3 stars, or with 1 crescent & 3 stars. It should be green. No accident or calamity comes on them. May Allah forgive us.
Green brings majesty, angels love it. The color of fire- the people of this time have a tendency for red. Their fashion is red. It is fire, it burns them. Green gives comfort, gives beauty, gives peace, gives barakah. Be careful about this. O the ladies of this time, adorn yourselves with green. Fatiha.
The greenery. Use the greenery that grows in nature, the greenery that grows in nature by the power of Allah Almighty. Eat them, grow them & have no fear. Meat makes you wild. Vegetables & greens make you friendly & soft. It makes you kind & ladylike, or it makes you a gentleman. Or else you become a wild animal. Allah… May Allah forgive us.
Fatiha.
Sufi Path of Love 