If we live comfortable lives then how can we know there is something wrong in the world: Allah said in a hadith Qudsi “If you never felt pain or experienced problems, how would you know i’m the Healer? If you never made a mistake, how would you know i’m the Forgiver? If you were never hurt, how would you know i’m the Comforter? If your life is perfect, then why would you need Me?” We can’t see the problems of the world if there are no problems in our lives, we are almost at the end, if what’s occurred so far isn’t enough to see then how can you see?

Many of Islams major scholars have written works on the signs of the hour in which they have arranged the Ahadith in the chronological order they understood the events would occur in, Imam Suyuti and Imam Ibn Kathir are two such scholars. Imam Ibn Hajar who wrote the famous Tafsir to Sahih Bukhari, Fath al Bari, similarly divided the major signs of the hour into two main categories, and arranged them into those that would definitely be occurring before the other.

The Prophet (saws) said: “The signs shall appear one after the other like the beads on a string follow one another (when the string is cut).” He also said: “The signs are like beads strung on a string. If the string breaks, they [quickly] follow one after the other.”

The Signs began to appear in our lifetime and have been following each other one by one, this is clear by the acceptance of most scholars that the minor signs of the hour have all been fulfilled and we are about to witness it’s first major sign, the first sign being the Mahdi (ra). Syria is mentioned in ahadith in relation to events that will mark the nearness of the hour. This Book takes the accounts of the prophet and identifies them giving an entirely more accurate chronology than was previously possible, from this effort the clearest picture yet emerges of the state of the world and its future, which we have corroborated with multiple sources all essentially saying the same thing.

Umar ibn Al-Khattaab (ra) said, “One day the Prophet (saws) stood up amongst us for a long period and informed us about the beginning of creation (and talked about everything in detail) till he mentioned how the people of Paradise will enter their places and the people of Hell will enter their places. Some remembered what he had said, and some forgot it”. (Bukhari)

• Table Of Contents

• The Lifespan Of Islam On Earth

In more than 15 ahadith found in the Sahih of Imam Bukhari, Sunnan of Imam Abu Dawwud, Jamii of Imam Tirmidhi and others, the prophet (saws) said Islam has a specific lifespan on earth, these Ahadith state Allah gave Islam 1500 years then after this He would establish the Hour, we are now in the year 1437 H of the Islamic calendar, this book quotes these Ahadith and discusses them giving specific years for when events are expected to occur as the prophet (saws) mentioned.

Because we can place all the ahadtih on a timeline we can place names and years for when the events occur, which all leads to one question when will the end come. For muslims there are two “ends” they are waiting for in life, the hour itself and the end of Islam on earth before that time.

This book will present not just the ahadith that speak about the specific lifespan of Islam, but the ahadith in which the prophet gave a timeline for events in years such as Imam Mahdi (ra) ruling for 9 years or Isa (as) remaining on earth for 40 years after He (saws) returns, this book will show that both types of Ahadith say the exact same thing about how much time Islam has. Table of contents

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• Between two Nothingnesses:

Look here: wisdom of life: Learn to Live and Learn to Die: Spiritual “Greeness” for our times

Mawlana says that by desiring to exist we pass into nonexistence. He speaks on the meaning of “Die before you die.” Mawlana Shaykh Nazim Adil Al-Haqqani Sultanul Awliya
Here the Sohba/Discourse – Lefke Cyprus

• Why are they not teaching Real Belief?

“Shayṭān and its servants are under attack in the Heavens. Shayṭān is weak but when made welcome, harms. Scientists who cannot fathom the Heavens, theorize. They acknowledge only what their senses perceive, the material aspect of things. Who is the Creator and Controller of this planet? The existence of That One is beyond their imagination. First, there must be Belief. Reality, not nonsense theory, must be taught. Everything with a beginning comes to an end. We are weak servants. We must ask for heavenly protection. We must come to Real Belief. Why are they not teaching Real Belief?” Look here: wisdom of life: Learn to Live and Learn to Die: Spiritual “Greeness” for our times

Maulana Sheikh Nazim Damascus Tapes 1981:

 During his Stay in Damascus in 1981, Sheikh Hassan and some Murids of Europe listened to the Lectures/Sohbets of Maulana. This was recorded on cassettes/tapes and Hajja Karima kept them a long time at home listening to the wisdom of Maulana….

The cassetes/tapes were changed to mp3 and now on video’s …. more than 15 hours of Sohbets

May Allah Bless Maulana, Sheikh Hassan and Hajja Karima more and more

Look Here https://sufipathoflove.com/maulana-sheikh-nazim-damascus-tapes-1981/

Sohbat Maulana Sheikh Muhammad on 06.07.2019 during his visit of the Dergah Osmanische Herberge Kall, Germany.

Hadrah with Maulana Sheikh Muhammad on 06.07.2019 during his visit of the Dergah Osmanische Herberge Kall, Germany.

2 en 3 Juli – Amsterdam – Rotterdam

Al-Ghazali on the Ninety-nine Beautiful Names of God” (al-Masad al-asna fi sharh asma’Allah al-husna) is based on the Prophet’s teaching that `Ninety-nine Beautiful Names’ are truly predicated of God. In this work, Abu Hamid al-Ghazali explores the meaning and resonance of each of these divine Names, and reveals the functions they perform both in the cosmos and in the soul of the spiritual adept. In addition, Ghazali explains how man’s perfection and happiness consists in being moulded by the qualities of God. Although some of the book is rigorously analytical, the author never fails to attract the reader with his profound mystical and ethical insights, which has made this book one of the perennial classics of Muslim thought, popular among Muslims to this day.

Read more about The Ninety-nine Beautiful Names of God by Al-Ghazali …

Servants ask Allāh ﷻ and He ﷻ grants more and more through His ﷻ attribute, Al-Karīm. He ﷻ grants endlessly. Those who reach the point of being forgiven reach their highest aspiration but the servant’s happiness makes shayṭān unhappy. It creates problems for him and the servant becomes hopeless. Man is oppressing his own soul. He can only be free when the ego is crushed. Then, no evil can be created, nor any devil followed. Only Truth can be seen. Man must not worry or be hopeless of Allah’s ﷻ Mercy. The Holy Qur’ān therefore prescribes: “Kill your selves (egos).”

Bism’illahir Rahmaan’ir Rahiim, Insh’Allah, here you can travel with GrandShaykh Nazim an-Naqshbandi as he gives talks at Mosques, Family homes and Conferences in the USA West Coast in 1991, 1993 and 1996