Rumi’s Ramadan Poem

O moon-faced Beloved,
the month of Ramadan has arrived
Cover the table
and open the path of praise.

O fickle busybody,
it’s time to change your ways.
Can you see the one who’s selling the halvah
how long will it be the halvah you desire?

Just a glimpse of the halvah-maker
has made you so sweet even honey says,
“I’ll put myself beneath your feet, like soil;
I’ll worship at your shrine.”

Your chick frets within the egg
with all your eating and choking.
Break out of your shell that your wings may grow.
Let yourself fly.

The lips of the Master are parched
from calling the Beloved.
The sound of your call resounds
through the horn of your empty belly.

Let nothing be inside of you.
Be empty:  give your lips to the lips of the reed.
When like a reed you fill with His breath,
then you’ll taste sweetness.

Sweetness is hidden in the Breath
that fills the reed.
Be like Mary – by that sweet breath
a child grew within her.

– Rumi

9 Stories for Children Too Young to Fast

Children can learn how Ramadan is celebrated by their global brothers and sisters in countries such as China, Mauritania and Syria, as well as identify with their common concerns and discoveries in an entertaining way.

These stories were written and researched by a Ghazali Grandmother, who has also experienced being a refugee. Some of the topics explored are the values of patience, recitation and the study of the Qur’an, as well as the inner fast of the eyes, ears, tongue, hands and feet – which small children can do.

 Free downloadable PDF

….”As you prune a tree“

• YOU MUST PRUNE TO HARVEST*

Mawlana Sheikh Muhammad Adil ar-Rabbani  01 March 2025/ 01 Ramadan 1446 Fajr Prayer – Akbaba Dergah, Istanbul

As-Salāmu ‘Alaykum wa RaḥmatuLlāhi wa Barakātuh.

A‘ūdhu BiLlāhi Minash-shayṭāni r-rajīm. BismiLlāhi r-Raḥmāni r-Raḥīm.

Wa ṣ-Salātu wa s-Salāmu ‘alá Rasūlinā Muḥammadin Sayyidi l-Awwalīna wa l-Akhirīn. Madad yā RasūlAllāh, Madad yā Sādāti Aṣḥābi RasūliLlāh, Madad yā Mashāyikhinā, Dastūr Mawlana Sheikh Abdullāh al-Fā’iz ad-Dāghistāni, Sheikh Muḥammad Nāẓim al-Ḥaqqānī. Madad.

Ṭarīqatunā aṣ-Suḥbah wa l-Khayru fi l-Jam‘iyyah.

A‘ūdhu biLlāhi mina sh-shayṭāni r-rajīm. Bismi Llāhi r-Raḥmāni r-Raḥīm:

شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَـٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ

(Qur’ān 02:185). 

“Shahru Ramađāna Al-Ladhī ‘Unzila Fīhi Al-Qur’ānu Hudan Lilnnāsi Wa Bayyinātin Mina Al-Hudá Wa Al-Furqān”

“The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion.”Sadaqa Llāhu l-‘Aẓīm.

Allāh ‘Azza wa-Jalla in Qur’ān ‘Aẓīmu sh-Shan glorifies the month of Ramaḍān. The month in which the Qur’an was revealed and barakah descends. It is the month of guidance. It is a month of barakah for Muslims, for people, for everyone. It is a month of guidance, says Allāh ‘Azza wa-Jalla. Our Holy Prophet صلى الله عليه وسلم  also calls the month of Ramaḍān the month of barakah. The good deeds, charity and worships done in this month are rewarded with one hundred to seven hundred, eight hundred thawāb and more. Allāh ‘Azza wa-Jalla says, I give as much as I want without telling how much. But it is at least a hundred times more than other months. It is more virtuous than other months.

Therefore, as we said, give zakāt in this month. It can be given anytime, but when it is given in Ramaḍān, a person both earns more reward and doesn’t mix up its time. You can give zakāt in any month of the year but because this month is more virtuous you won’t mix up. “Did I give it this month, or that month?” By following this calculation, it will be given from Ramaḍān to Ramaḍān. Zakāt doesn’t diminish wealth. Wealth multiplies from zakāt. Don’t think, “I will earn something by taking it unjustly.” You won’t earn. Because it is no longer your right. What is meant by Nisāb is that a person who has enough [a certain amount of] money after a year has passed must pay it. If he doesn’t pay it, he will have violated a right.

 For example, when trees become big, they say, “Let’s leave this tree. Let’s not prune it.” They do things so that it bears a lot of fruit. If you don’t prune it, the fruit will become small or it will be bad. If you prune it, you leave half of the big tree. Those fruits it gives come out beautiful; they become good. It’s easy to harvest. It actually bears more fruits. People think, “I pruned the tree, a lot will be lost.” Whereas if you don’t prune it, it will yield less. You can’t reach inside it from the thorns. You can’t benefit from it. Zakāt is the same. It increases wealth, it makes it of barakah because you will attain the pleasure of Allāh ‘Azza wa-Jalla and the pleasure of our Prophet صلى الله عليه وسلم. You will also give the poor their right.

Therefore, this month – it must be said in advance: one should overcome his ego. Don’t be defeated by your ego. Don’t be cheated by your ego. Don’t be cheated by shayṭān. The shayṭān and ego say, “You’re going to give this much, where are you going to earn?” Let alone earning, they tell you that you’re losing. “You’re losing so much. You’re paying so many thousand liras,” that the person thinks it’s a lot. Whereas if Allāh ‘Azza wa-Jalla gave you, then He جل جلاله gave it to you so that you can benefit from it. If you don’t give it, then Allāh ‘Azza wa-Jalla will cut it off for you or take it out from somewhere else. May Allāh جل جلاله protect us.

If you don’t give it, as we said – let alone increasing and decreasing – It will come out from somewhere else. You will pay ten times more. May Allāh جل جلاله protect us. They won’t care then. When people are in trouble or something happens, they give it without blinking an eye. But when they are comfortable, when it is the order of Allāh ‘Azza wa-Jalla, while the fools are saying, “I’ll give it now, I’ll give it later,” it’s too late. “We forgot and time passed.” We must be careful about that. 

Everyone fasts the month of Ramaḍān. Everyone prays. Of course, as we said, when we say everyone: most of the people don’t pray, they don’t fast – that’s not important. But those who fast, it’s hard for them to give their zakāt. ‘Ālim, hojjah, Shaykh, ḥajji, hojjah: it’s hard even for them. You can’t say that they hundred percent give it. One must overcome his ego so that he can give.

 May Allāh جل جلاله give and let us give, in shā’a Llāh. May we not be cheated by our ego, in shā’a Llāh.

Wa min Allāhi t-Tawfīq. Al-Fātiḥa.